व्यभिचारिन् mfn. (
-री-रिणी-रि)
1. Following or doing improper.
2. Going astray, (literally or figuratively.)
n. (
-रि) A property, or class of properties into which feelings and emotions, as objects of poeti- cal description are classed; or the transitory feeling, (op. to
स्थायिन्) which does not pervade a composition but, if properly developed at any stage, strengthens the prevailing sentiment. the BHĀVAS called VYABHICHĀRIS are thirty-two in number, to which two others are sometimes added, making thirty- four, viz:--1. NIRVEDA, humility, self-abasement;
2. GLĀNI, weakness, exhaustion;
3. ŚANKĀ, apprehension;
4. ASŪĀ, calumny;
5. MADA, inebriety;
6. ŚHRAMA, fatigue;
7. ĀLASYA, indolence;
8. DAINYA, indigence, distress.
6. CHINTĀ, secret desire; contemplation of the object beloved;
10. MOHA, loss of sense or presence of mind from fear, anxiety, &c.;
11. SMRITĪ, recollection but especially the recollection of an absent or faithless lover exci- ted by present objects;
12. DHRITĪ, the enjoyment or consciousness of amatory woe, resignation or abandonment to despair, &c.;
13. VṚDA, shame;
14. CHAPALATĀ, fickleness, unsteadiness, want of firmness and steadiness;
15. HARSA, delight;
16. ĀBEGA, hurry, flurried haste;
17. JARATĀ, ignorance, imbecility;
18. GARBA, pride, arrogance;
19. BISHĀDA, want of energy or spirits, depress- ion of mind;
20. AUTSUKYA, regret, painful remembrance of some object lost or absent;
21. NIDRĀ, sluggishness, sleepiness;
22. APASMĀRA, epilepsy;
23. ŚUPTA, sleep;
24. BIBODHA, waking;
25. AMARSHA, wrathful impatience;
26. AVAHITTHĀ, dissimulation;
27. UGRATĀ, passion, rage;
28. MATI, intelligence, knowledge;
29. UPĀLAMBHA, reviling;
30. BYĀDHI, sickness, disease;
31. UNMĀDA, madness, delirium;
32. MARAṆA, death; the other two are,
33. TRĀSA, fear;
34. BITARKA, doubt, deliberation.
f. (
-रिणी) A wanton woman, an unchaste wife.
E. वि and
अभि before
चर् to go, aff.
णिनि.