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द्रुपद

   { drupadḥ, drupada }
Script: Devanagari

द्रुपद     

Puranic Encyclopaedia  | English  English
DRUPADA   (Saumaki, Yajñasena). Father of Pāñcālī.
1) Genealogy.
Descended from Viṣṇu in the following order:--Brahmā--Atri--Candra--Budha--Purūravas-- Āyus--Nahuṣa--Yayāti--Pūru--Janamejaya-- Prāciuvān--Pravīra-- Namasyu--Vītabhaya-- Śuṇḍu--Bahuvidha--Saṁyāti--Rahovādi-- Raudrāśva--Matināra-- Santurodha--Duṣyanta--Bharata--Suhottra--Suhotā-- Gala--Gardda-- Suketu--Bṛhatkṣatra-- Hasti--Ajamīḍhā-- Nīla--Śānti--Suśānti-- Puruja--Arka-- Bharmyāśva-- Pāñcāla--Mudgala-- Divodāsa--Mitreyu-- Pṛṣata--Sudāsa--Sahadeva--Somaka--Yajñasena (Drupada).
2) Education and kingship.
Yajñasena went to the hermitage of Bharadvāja for education. Droṇa, who became a great teacher in archery later, was also a student and disciple of Bharadvāja at that time. Thus during the time of education both Drupada and Droṇa became fast friends. After receiving education Drupada returned to his country. At that time Pāñcāla was ruled by Pṛṣata. When Yajñasena returned on completion of his education, Pṛṣata died and Yajñasena was anointed as King of Uttara-Pāñcāla. [M.B. Ādi Parva, Chapter 129] .
3) Yajñasena reproaches Droṇa.
It has already been said that during the period of education Droṇa and Yajñasena were fast friends. Once Drupada said to Droṇa: “My dear friend. My father has told me that I would be made the King of Uttara Pāñcāla on completing my education. Thus if I become a King, the treasury of the King will be at your disposal.” After the education both returned to their places. Not much later Droṇa got married. A son born to him was named Aśvatthāmā. Droṇa was so poor that he could not even buy milk for his child. Once the friends of Aśvatthāmā mixed flour in water and made him drink it saying that it was milk. Aśvatthāmā drank it without knowing that it was not milk. Thinking that he had become energetic by drinking milk he began to run with the other boys. At last they told him the truth and teased him. With his wife and child Droṇa went to Drupada who did not care to recognize him as a friend. Droṇa tried to remind him of their former friendship. But Drupada shunned him and said, “If I had friendship with you, it was to achieve certain ends. There is no friendship between the rich and the poor, the learned and the illiterate, the brave and the coward. So if there was any friendship at all it was not real. You, who are slow of brain! Kings of high status cannot have friendship with such people especially the poor. A Brahmin learned in Vedas won't befriend a Brahmin who is not learned in Vedas, a man seated in a chariot cannot befriend a man who is not seated in a chariot and a King cannot befriend one who is not a King. So a friendship of bygone days is no friendship at all”. Drupada's reproaches aroused a storm of anger in Droṇa. He vowed that he would avenge the insult. With his wife and child he got out of the palace. He wandered about in search of disciples who were capable of confronting with Drupada. At last he came to Hastināpura and became the teacher of the Pāṇḍavas and the Kauravas. [M.B. Ādi Parva, Chapter 130] .
4) The revenge of Droṇa.
Droṇa told Bhīṣma about his dealings with Drupada. Bhīṣma consoled Droṇa. Before the commencement of the training in archery, Droṇa told his disciples: “When your training in archery is completed you will have to do a favour to your teacher”. All stood agape. But Arjuna came forward and said: “I will do”. Droṇa embraced Arjuna. The training commenced. The Andhakas, Vṛṣṇis and others joined his school of archery. The training in archery came to an end. Droṇa called his disciples and told them that Drupada should be tied with a rope and placed before him. When they heard the words of the teacher, Duryodhana, Karṇa, Yuyutsu, Duśśāsana, Vikarṇa, Jarāsandha and Sulocana led the Kauravas to Pāñcāla. Arjuna knew that the Kauravas would not be able to defeat Drupada. He told the teacher that when the Kauravas returned without achieving the task, he himself would go and bring Drupada. After a terrible battle the Kauravas were defeated by the Pāñcālas. After that Arjuna confronted Drupada. Nakula and Sahadeva stood as guards of the wheels. Bhīmasena with his club stood in front of the army. Arjuna drove the chariot right in the midst of the Pāñcāla army. Bhīma took his club and a terrible battle ensued. Arjuna shattered the Pāñcāla army, bound Drupada and took him to Droṇa. The teacher looked at Drupada and reproached him with scornful word: “I have destroyed your country. Now you are at my mercy. Is not the former friendship a friendship?” Drupada requested that they should be friends in future. Accordingly Drupada was set free. The country of Pāñcāla was divided into two, and giving Uttara Pāñcāla to Drupada, Droṇa took Dakṣiṇa Pāñcāla. Thus because of the revenge of Droṇa, Drupada lost half of his kingdom. [M.B. Ādi Parva, Chapter 137] .
5) Birth of Children.
Though Droṇa and Drupada were on friendly terms Drupada did not forget the defeat he had incurred at the hands of Droṇa. So, Drupada desired to have a son who would become powerful enough to take revenge on Droṇa. He began to think of ways and means. He consulted several learned Brahmins. At that time two hermit brothers yāja and Upayāja lived on the bank of the Ganges. The King approached them and requested their help to obtain a son, who would kill Droṇa, and promised to give them cows and other precious things in return. At first they refused to help him. The King served Upayāja for a year, and pleased him. He sent the King to the hermitage of Yāja. They accepted the request of the King. Both the hermits performed a sacrifice for Drupada. A boy and a girl arose from the sacrificial fire. The boy was named Dhṛṣṭadyumna and the girl was named Kṛṣṇā (Pāñcālī). There was a celestial voice that the boy would kill Droṇa when he grew up. [M.B. Ādi parva, Chapter 167] .
6) The marriage of Pāñcālī.
Pāñcālī grew up. Drupada desired to give her in marriage to Arjuna. But at that time the lac-house caught fire and the Pāṇḍavas disappeared. Drupada set certain tests in the Svayaṁvara of Pāñcālī with a view to ascertain if Arjuna was alive. The Pāṇḍavas came to the svayaṁvara and Drupada found out Arjuna. But Drupada did not like the idea of his daughter becoming the wife of more than one husband. Then Vyāsa appeared there and informed Drupada of the previous births of the Pāṇḍavas and Pāñcālī. Drupada was much pleased and he gave the Pāṇḍavas a good deal of wealth and sent Pāñcālī with them. [M.B. Ādi Parva, Chapter 196] .
7) Other details
(1) Drupada was present at the marriage of Abhimanyu, celebrated at the city of Upaplavya [M.B. Virāṭa Parva, Chapter 72, Stanza 17] .
(2) Drupada gave the Pāṇḍavas an akṣauhiṇī, (division 21870 elephants, 21870 chariots, 65610 horses, 109350 footmen) of army for the battle of Bhārata. [M.B. Udyoga Parva, Chapter 57] .
(3) At the battle of Bhārata, Drupada was anointed as one of the seven commanders on the side of the Pāṇḍavas. [M.B. Udyoga Parva, Chapter 157, Stanza 11] .
(4) Drupada fought with Jayadratha on the first day of the battle of Kurukṣetra. [M.B. Bhīṣma Parva, Chapter 45, Stanza 55] .
(5) Drupada was defeated in a combat with Droṇa the teacher. [M.B. Bhīṣma Parva, Chapter 7, Stanza 48] .
(6) Drupada combated with Aśvatthāmā. [M.B. Bhīsma Parva, Chapter 110, Stanza 16] .
(7) He fought with Bhagadatta. [M.B. Droṇa Parva, Chapter 14, Stanza 40] .
(8) He fought with Bālhīka. [M.B. Droṇa Parva, Chapter 25, Stanza 18] .
(9) He was defeated by Pṛṣata. [M.B. Droṇa Parva, Chapter 138, Stanza 24] .
(10) Droṇa the teacher killed Drupada. [M.B. Droṇa Parva, Chapter 186, Stanza 43] .
(11) The Pāṇḍavas gave offerings to the manes for Drupada. [M.B. Śānti Parva, Chapter 42, Stanza 5] .
(12) Vyāsa evoked the spirits of the dead to the surface of the Ganges, after the Battle of Bhārata came to an end. Drupada also was there among the spirits which appeared on the Ganges. [M.B. Āśramavāsika Parva, Chapter 32, Stanza 8] .
(13) After death Drupada entered heaven and was absorbed in Viśvadevas. [M.B. Svargārohaṇa Parva, Chapter 5, Stanza 15] .
(14) It is stated in [Mahābhārata, Ādi Parva, Chapter 67, Stanza 68] , that Drupada was born from a portion of the Marudgaṇas.
8) Synonyms of Drupada.
Pāñcāla, Pāñcālya, Pāñcālarāja, Pārṣata, Pṛṣatātmaja, Saumaki, Yajñasena, Drupada are his synonyms.
Note: 1. [Mahābhārata, Ādi Parva, Chapter 66, Stanza 68] states that the original name of Drupada was Yajñasena. [Mahābhārata, Ādi Parva, Chapter 129, Stanza 41] , states that Drupada was the son of Pṛṣata. But according to other purānas Pṛṣata was the father of Drupada's great grandfather. In [Mahābhārata, Ādi Parva, Chapter 131, Stanza 6] , Drupada is addressed as ‘Saumaki; the son of Somaka.]

द्रुपद     

हिन्दी (hindi) WN | Hindi  Hindi
noun  महाभारत के अनुसार उत्तर-पांचाल के एक चंद्रवंशी राजा   Ex. द्रुपद के एक पुत्र का नाम शिखंडी तथा पुत्री का नाम द्रौपदी था ।
ONTOLOGY:
व्यक्ति (Person)स्तनपायी (Mammal)जन्तु (Fauna)सजीव (Animate)संज्ञा (Noun)
Wordnet:
benদ্রুপদ
gujદ્રુપદ
kokद्रुपद
malദ്രുപതൻ
marद्रुपद
oriଦ୍ରୁପଦ
panਦਰੁਪਦ
tamதிரௌபதன்
urdدّرپد
See : खड़ाऊँ

द्रुपद     

द्रुपद n.  (सो. अज.) पांचाल देश का सुविख्यात राजा एवं द्रौपदी का पिता । उत्तर पांचाल देश के सोमक राजवंश के पृषत् राजा का यह पुत्र था । इस लिये, इसे ‘सौमकि’ नामांतर भी प्राप्त था [म.आ.परि.१.७५.२७] । पांचालाधिपति पृषत् राजा को काफी वर्षो तक पुत्र नहीं हुआ, पुत्रप्राप्ति के लिये उसने तपस्या की । तप करते समय, एक बार मेनका नामक अप्सरा वहॉं आयी । उसका लावण्य देख कर पृषत् मोहित हो गया, एवं उसका वीर्य स्खलित हो गया । उस वीर्य से एक बालक का जन्म हुआ । वही द्रुपद है [म.आ.परि.१ क्र. ७९, पंक्ति १५२-१७५] । यह मरुद्‌गणों के अंश से हुआ [म.आ.६१.७४] । द्रुपद को यज्ञसेन [म.आ.१२२.२६] , पांचाल, तथा पार्षत नामांतर भी प्राप्त थे ।
द्रुपद n.  द्रुपद ने अस्त्रशिक्षा तथा धनुर्विद्याशिक्षा, द्रोणाचार्य के पिता भरद्वाज के निरीक्षण में प्राप्त की थी । इसलिये द्रोण द्रुपद का गुरुबंधु था । धनुर्विद्या पूर्ण होने पर द्रुपद ने भरद्वाज को गुरु दक्षिणा दी, एवं वचन दिया, ‘मेरे राज्यारुढ होने पर यदि तुम या तुम्हारा पुत्र द्रोण मेरे पास सहायता मॉंगने आओगे, तो मैं तुम्हें अवश्य सहायता करुँगा’। बाद में द्रुपद अपने राज्य में चला गया । द्रुपद को राज्याधिकार प्राप्त होने के बाद, पूर्ववचना नुसार इसकी सहायता मॉंगने के लिये, द्रोण इसके पास आया । परन्तु मदांध हो कर, द्रुपद ने सहायता की जगह द्रोण का अत्यंत उपहास किया । इस अपमान का बदला लेने के लिये, द्रोन ने पांडवों का आचार्यत्व मान्य किया, एवं उनके द्वारा द्रुपद से प्रतिशोध लिया (द्रोण देखिये) । बाद में द्रोण ने इसका आधा (उत्तर पांचाल) राज्य स्वयं ले कर, दूसरा आधा (दक्षिण पांचाल) राज्य वापस दे दिया । द्रुपद गंगातट पर दक्षिण पांचाल में माकंदी में राज्य करने लगा [म.आ.१२८.१५] । प्राचीन पांचाल ही आधुनिक रोहिलखंड है । सोमक एवं सृंजय राजवंश के लोग भी इसके साथ दक्षिण पांचाल पधारे । ये सारे लोग भारतीय युद्ध में द्रुपद के साथ पांडवों के पक्ष में शामिल थे ।
द्रुपद n.  द्रोण ने अपने शिष्यों के द्वारा इसकी दुर्दशा करने के कारण, द्रुपद द्रोण पर अत्यंत क्रोधित हुआ, तथा उसके नाश के लिये उपाय ढूँढने लगा । द्रोणविनाशक पुत्र की प्राप्त के लिये यह ऋषियों के एवं ब्राह्मणों के आश्रम में घूमने लगा । एक बार उपयाज ऋषि के कहने पर, याज नामक काश्यपगोत्रीय ब्राह्मण के आश्रम में यह गया । वह ब्राह्मण अत्यंत लोभी होने के कारण, कौनसा भी असूक्त कर्म करने के लिये सदा तैयार रहता था । द्रुपद ने उसे पुत्रप्राप्ति का उपाय पूछा, एवं पुत्र होने पर एक अर्बुद धेनु दान देने का प्रलोभन उसे दिखाया [म.आ.१६.२१] । उसपर पुत्रप्राप्ति के लिये, यज्ञ करने की सलाह याज ने इसे दी । उपयाज के उस सलाह के अनुसार, उपयाज तथा उसका भाई याज दोनों को अपने साथ नगर में ला कर, इसने यज्ञ किया । यज्ञसमाप्ति पर सिद्ध किया गया चरु खाने के लिये, याज ने द्रुपद की पत्नी सौत्रामणि को बुलाया । परन्तु उसके आने में विलंब होने पर, याज ने वह चरु अग्नि में झोंक दिया । तत्काल अग्नि में से एक कवचकुंडलधारी दिव्य पुरुष, तथा एक श्यामवर्णा स्त्री प्रकट हुई । उन्हें अपने पुत्र एवं पुत्री मान मान कर, इसने उनके नाम धृष्टद्युम्न तथा द्रौपदी रख दिये [म.आ.१५५]
द्रुपद n.  द्रौपदी उपवर होते ही द्रुपद ने उसके स्वयंवर की तैयारी की । मत्स्ययंत्र का, धनुष्य द्वारा वेध करने वाले को ही द्रौपदी दी जायेगी, ऐसी शर्त इसने रखी थी । ब्राह्मण भेष में पांडव इस स्वयंवर में आये थे । अर्जुन ने शर्त पूरी की । इसे द्रुपद ने द्रौपदी दी । ‘क्षत्रियों को छोड कर द्रुपद ने एक ब्राह्मण को अपनी कन्या दी, एवं हमारा अपमान किया,’ ऐसी सारे क्षत्रिय राजाओं की कल्पना हुई । उस कारण वें द्रुपद से लडने के लिये प्रवृत्त हो गये । किंतु पांडवों ने उन सब का पराजय किया । बाद में द्रुपद ने अपना पुरोहित पांडवों के निवासस्थान पर भेजा । द्रौपदीस्वयंवर का प्रण जीतने वाले पांडव ही हैं, यह जान कर इसे अत्यंत आनंद हुआ । बाद में बडे ही समारोह के साथ, इसने पॉंच पांडवों के साथ द्रौपदी का विवाह कर दिया [म.आ.१९०] । भारतीय युद्ध में द्रुपद, पांडवों के पक्ष में प्रमुख था । इसने पांडवों की ओर से मध्यस्थता करने के लिये, अपने पुरोहित को धृतराष्ट्र के पास भेजा था । परंतु समझौते के सारे प्रयत्न निष्फल हो कर युद्ध प्रारंभ हुआ । तब अपने पुत्र, बांधव तथा सेना के सहित द्रुपद, पांडवो की सहायता के लिये, युद्ध में शामिल हुआ । भारतीय युद्ध में इसने काफी पराक्रम दर्शाया । भारतीय युद्ध के पंद्रहवे दिन हुए, रात्रियुद्ध में, मार्गशीर्ष वद्य एकादशी के दिन प्रभात समय में, द्रोण के हाथों इसकी मृत्यु हुई [म.द्रो.१६१.३४] ; भारत-सावित्री । द्रौपदी तथा धृष्टद्युम्न के सिवा, द्रुपद को शिखंडी, सुमित्र, प्रियदर्शन, चित्रकेतु, सुकेतु, ध्वजकेतु [म.आ.परि.१.क्र.१०३. पंक्ति.१०८-११०] , वीरकेतु [म.द्रो.९८.३३] , सुरथ एवं शत्रुंजय [म.द्रो.१३१. १२६] , नामक अन्य पुत्र थे । धृष्टकेतु नामक पौत्र भी इसे था । इसके पुत्रों में से शिखंडी जन्म के समय स्त्री था । बाद में एक यक्ष के प्रसाद से उसे पुरुषत्व प्राप्त हुआ । द्रुपद ने उसे शंकर से भीष्म के वध के लिये मॉंग लिया था (सौत्रामणि देखिये) ।

द्रुपद     

कोंकणी (Konkani) WN | Konkani  Konkani
noun  महाभारता प्रमाणें उत्तर पांचालाचो एक चंद्रवंशी राजा   Ex. द्रुपदाचो एका पुताचें नांव शिखंडी आनी धुवेचें नांव द्रौपदी आशिल्लें
ONTOLOGY:
व्यक्ति (Person)स्तनपायी (Mammal)जन्तु (Fauna)सजीव (Animate)संज्ञा (Noun)
Wordnet:
benদ্রুপদ
gujદ્રુપદ
malദ്രുപതൻ
marद्रुपद
oriଦ୍ରୁପଦ
panਦਰੁਪਦ
tamதிரௌபதன்
urdدّرپد

द्रुपद     

मराठी (Marathi) WN | Marathi  Marathi
noun  महाभारतानुसार उत्तरपांचालचा एक चंद्रवंशी राजा   Ex. द्रुपदाच्या मुलाचे नाव शिखंडी तर मुलीचे नाव द्रौपदी असे होते.
ONTOLOGY:
व्यक्ति (Person)स्तनपायी (Mammal)जन्तु (Fauna)सजीव (Animate)संज्ञा (Noun)
Wordnet:
benদ্রুপদ
gujદ્રુપદ
kokद्रुपद
malദ്രുപതൻ
oriଦ୍ରୁପଦ
panਦਰੁਪਦ
tamதிரௌபதன்
urdدّرپد

द्रुपद     

A Sanskrit English Dictionary | Sanskrit  English
द्रु—पद  n. n. a wooden pillar, a post (to which captives are tied), any pillar or column, [RV.] ; [VS.] ; [AV.]
ROOTS:
द्रु पद
द्रु—पद  m. m.N. of a king of the पञ्चालs (son of पृषत and father of धृष्ट-द्युम्न, of शिखण्डिन् or शिखण्डिनी, and of कृष्णा, the wife of the पाण्डु princes, hence called द्रौपदी), [MBh.] ; [Hariv.] ; [Pur.]
ROOTS:
द्रु पद

द्रुपद     

द्रुपदः [drupadḥ]  N. N. of a king of the Pāñchālas [He was a son of Prisata. He and Drona were school-fellows, as they learnt the science of archery from Droṇa's father, Bharadvāja. After Drupada had succeeded to the throne, Droṇa, when in pecuniary difficulties, went to him on the strength of his former friendship; but the proud monarch disrespected and slighted him. For this Droṇa afterwards got him captured by his pupils the Pāṇḍavas, but was kind enough to spare his life, and allowed him to retain half his kingdom. But the defeat sustained by him at Droṇa's hands rankled in his soul, and with the desire of getting a son who would avenge the wrong done to him, he performed a sacrifice, when a son named Dhṛiṣtadyumna (and a daughter called Draupudī) sprang up from the fire. This son afterwards treacherously cut off the head of Droṇa. See Droṇa also.]

Related Words

द्रुपद   دّرپد   দ্রুপদ   ଦ୍ରୁପଦ   ਦਰੁਪਦ   દ્રુપદ   திரௌபதன்   ദ്രുപതൻ   कपिलापति   सौभकि   ध्वजसेन   द्रौपद   दामचंद्र   द्रौपदायनि   पुरुजानू   पुरुजानु   शंपा   पांचाली   द्रुपदा   यज्ञसेन   सौत्रामणि   जयानकी   पाञ्चाल्य   हिरण्यवर्मन्   हेमालिन्   शिखंडिनी   पृषत   बलानीक   याज   वीरकेतु   वेदिजा   पांचाल   अग्निवेश्य   शिखण्डिनी   शिखंडी   अजमीढ   ऋषि वंश. - काश्यप वंश   प्रियदर्शन   पार्षद   शिखंडिन्   द्रौपदी   सुधनु   शत्रुंजय   बाह्रीक   शिखण्डिन्   धृष्टद्युम्न   वृषसेन   सत्यजित्   सत्यधृति   द्रोण   १३   सोमक   मेनका   चित्रकेतु   पृषध्र   श्रुत   नील   अंबा   काव्य   एकलव्य   सुमित्र   सुरथ   ११   अश्वत्थामन्   सुदास   भगदत्त   चित्रसेन   युधिष्ठिर   दुर्योधन   भीमसेन   १८   भरद्वाज   भीष्म   कर्ण   सोमवंश   वसिष्ठ      अर्जुन   रुद्र-शिव   હિલાલ્ શુક્લ પક્ષની શરુના ત્રણ-ચાર દિવસનો મુખ્યત   ନବୀକରଣଯୋଗ୍ୟ ନୂଆ ବା   વાહિની લોકોનો એ સમૂહ જેની પાસે પ્રભાવી કાર્યો કરવાની શક્તિ કે   સર્જરી એ શાસ્ત્ર જેમાં શરીરના   ન્યાસલેખ તે પાત્ર કે કાગળ જેમાં કોઇ વસ્તુને   બખૂબી સારી રીતે:"તેણે પોતાની જવાબદારી   ਆੜਤੀ ਅਪੂਰਨ ਨੂੰ ਪੂਰਨ ਕਰਨ ਵਾਲਾ   బొప్పాయిచెట్టు. అది ఒక   लोरसोर जायै जाय फेंजानाय नङा एबा जाय गंग्लायथाव नङा:"सिकन्दरनि खाथियाव पोरसा गोरा जायो   आनाव सोरनिबा बिजिरनायाव बिनि बिमानि फिसाजो एबा मादै   भाजप भाजपाची मजुरी:"पसरकार रोटयांची भाजणी म्हूण धा रुपया मागता   नागरिकता कुनै स्थान   ३।। कोटी      ۔۔۔۔۔۔۔۔   ۔گوڑ سنکرمن      0      00   ૦૦   
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