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षट्—कर्मन् n. n. the six duties of Brāhmans (words. From Latin videlicet">viz. अध्ययन, ‘studying or repeating the वेद’, अध्यापन, ‘teaching the V° ’, यजन ‘offering sacrifices’, याजन, ‘conducting them for others’, दान, ‘giving’, and प्रतिग्रह, ‘accepting gifts’), [ŚāṅkhGṛ.] ; [Mn.] &c. (the six daily duties accord. to the later law-books, are, स्नान, ‘religious bathing’, संध्याजप, ‘repetition of prayers at the three संध्याs’, ब्रह्म-यज्ञ, ‘worship of the supreme being by repeating the first words of sacred books’, तर्पण, ‘daily oblations of water to the gods, sages, and पितृs’, होम, ‘oblations of fuel, rice &c. to fire’, देव-पूजा, ‘worship of the secondary gods either in the domestic sanctuary or in temples’), [Parāś.] ; [RTL. 394]
ऋत six acts any one of which is allowable to a Brāhman householder as a means of subsistence (words. From Latin videlicet">viz. , ‘gleaning’, अमृत, ‘unsolicited alms’, मृत, ‘solicited alms’, कर्षण, ‘agriculture’, सत्या-नृत, ‘commerce or trade’, श्व-वृत्ति, ‘servitude’, the last being condemned), iv, 4, 5, 6, 9">[Mn. iv, 4, 5, 6, 9]
धौती six acts belonging to the practice of योग (words. From Latin videlicet">viz. , वस्ती, नेती, त्राटक, नौलिक, कपाल-भाती, these consist of suppressions of the breath and self-mortifications of various kinds), [Cat.]
शान्ति six acts for inflicting various kinds of injury on enemies (words. From Latin videlicet">viz. , वश्य, स्तम्भन, विद्वेष, उच्चाटन, मारण, q.v. ; these acts consist in repeating certain magical spells and texts taught in the तन्त्रs), ib.
षट्—कर्मन् m. m. a performer of the above six acts, a Brāhman who is an adept in the तन्त्र magical formularies, [Mn.] ; [MBh.]
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