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पुरूरवस्

   { purūravas }
Script: Devanagari

पुरूरवस्     

Puranic Encyclopaedia  | English  English
PURŪRAVAS   I. A prominent king of Candravaṁśa (lunar race).
1) Origin of Candravaṁśa and birth of Purūravas.
Descending in order from Brahmā came Atri--Candra--Budha Purūravas. The dynasty which came from Candra was called the Candravaṁśa. Though Budha was the first king of Candravaṁśa it was Purūravas who became celebrated. The story of the birth of Purūravas is given below: Brahmā in the beginning deputed the sage Atri for the work of creation. Atrimaharṣi started the penance called anuttara to acquire sufficient power for creation. After some years Saccidānanda brahma with an aura of lustre reflected in the heart of that pure and serene soul. In sheer ecstasy tears rolled down his cheeks and the glittering flow of water was lustfully drunk by the zones taking the form of women with a view to producing progenies. They became pregnant but were unable to bear the embryo of Atri and so they threw them away. Brahmā took them all and made them into one armoured youth and took him in his chariot to his land. Then the brahmarṣis requested Brahmā to make him their lord. When the rṣis, devas, gandharvas and nymphs praised him reciting sāmaveda the majestic lustre of the youth increased. It was from this that auṣadhas (medicines) originated and that is why Candra is considered to be the lord of medicines, dvija and Vedasvarūpa. The Candramaṇḍala is full of chemicals. It increases and decreases according to the white half and black half of the moon-based month. Dakṣa gave in marriage to Candra twentyseven beautiful maidens. Then Candra did penance meditating on Viṣṇu for ten thousand Kalpas. Viṣṇu pleased by his penance asked him to name a boon and Candra said “When I perform a yāga in svarga all the devas like Brahmā should come in person to my yāgaśālā and take the yāgabhāga. Śūlapāṇi should remain as a watchman at my Rājasūya.” Accordingly with the blessing of Viṣṇu, Candra conducted the yāga in which Atri, Bhṛgu, Brahmā, Viṣṇu, Devas, Vasus, Maruts and Viśvadevas took part. Candra gave as yāga-fees to Ṛtviks all the three worlds. The yāga was complete and when Candra rose up after a bath nine devīs fell in love with the amorous beauty of Candra. Lakṣmī, wife of Viṣṇu, Sinīvālī, wife of Kardama, Dyuti, wife of Vibhāvasu, Puṣṭi, wife of Dhātā, Prabhā, wife of Sūrya, Kuhū, wife of Haviṣmān, Kīrti, wife of Jayanta, Aṁśumālī wife of Kaśyapa and Dhṛti wife of Nanda, abandoned their husbands and went with Candra. Candra treated them all as his own wives and gave them erotic pleasure to their hearts' content. Those who saw this non-virtuous act stood dumbfounded unable to curse Candra. Attracted by the dazzling brilliance of Candra Tārā, wife of Bṛhaspati, went with him. Enraged at this, Bṛhaspati joining with other devas prepared for a fight against Candra. Devas took sides and by the mediation of Indra a conference of both the parties was held and Tārā was sent back to Bṛhaspati. Tārā was pregnant then and Tārā confessed that the child in her womb was that of Candra. So when that child was born Candra took it away and named it Budha. Brahmā and other ṛṣis gave Budha a seat among the planets. Budha married Ilā and they got a son named Purūravas. (See under Ilā). After that Budha performed a hundred Aśvamedhayāgas. He then enjoyed world prosperity as lord of Saptadvīpa living in the beautiful Himādri- śṛṅga. worshipping Brahmā. [Chapter 12, Bhāga 3, Padma Purāṇa] .
2) Testing Purūravas and the curse.
Purūravas by his brilliance performed a hundred Aśvamedhayāgas and lived in glory at Himādriśṛṅga. Great demons like Keśī became his servants. Urvaśī attracted by his beauty became his wife. While he was living like that Dharma, Artha and Kāma went in disguise to his palace to test him. Hereceived them all well but paid more attention to Dharma. Artha and Kāma got angry and cursed him. Artha cursed him saying that he would be ruined by his greed and Kāma cursed him saying he would go mad by being separated from Urvaśī. Hearing that Dharma blessed him thus: “You will live long leading a virtuous life. Your race will increase and remain in glory till the end of the moon and the stars. The insanity caused by your passion for Urvaśī would end by the end of sixty years. That celestial maiden would remain then with you for one Manvantara.” [Chapter 12, Bhāga 3, Padma Purāṇa] . Purūravas used to visit Indra daily. One day while he was going through air wellarmed with a bow and arrows he saw a demon named Keśī carrying away by force Urvaśī and Citralekhā and after defeating Keśī in a fight recovered the nymphs and gave them back to Indra. Indra praised Purūravas and in his honour a drama, Lakṣmīsvayaṁvara, was enacted by Urvaśī, Menakā and others. Urvaśī taking the part of Lakṣmī started to dance but seeing Purūravas before her she became lustful and made wrong steps. Nārada who was present at the function got angry and cursed her “You will forget all you have learnt. Not only that, you will live as a creeper separated from Purūravas for a period of sixty years.” (For details see under Urvaśī). Padma Purāṇa says that it was Bharata who cursed Urvaśī. This story is slightly different from that found in the other Purāṇas.
3) Sons of Purūravas.
Urvaśī got eight sons of Purūravas named Āyus, Dṛḍhāyus, Vaśyāyus, Danāyus, Vṛttimān, Vasu, Divijāta and Subāhu. Of these Āyus became the propagator of the dynasty. Of the sons born to Āyus five sons, Nahuṣa, Vṛddhaśarmā, Raji, Dambha and Vipāpmā became celebrities. A hundred sons were born to Raji. They were called Rājeyas. [Chapter 12, Bhāga 3, Padma Purāṇa] . Some Purāṇas state that Purūravas had six sons while some state that he had seven sons.
4) Other details.
The following references are made about him in the Mahābhārata.
(i) Once Purūravas stole the wealth of some brahmins. The brahmins took Sanatkumāra along with them and made representations to the king. Purūravas did not give back their wealth. The brahmins cursed him and as a result the prosperity of the King waned. Then Purūravas brought down from svarga three Agnis and performed a yāga and thus regained his lost splendour and prosperity. [Chapter 75, Ādi Parva] .
(ii) Purūravas got six sons of Urvaśī named Āyus, Dhīmān, Amāvasu, Dṛḍhāyus, Vanāyus and Śatāyus.
(iii) Once he asked Vāyu the wind-god about the origin of the four castes and the superiority of the brahmins over other castes. [Śloka 3, Chapter 72, Śānti Parva] .
(iv) At another time he discussed about yajñapurohitas with Kaśyapa. [Chapter 73, Śānti Parva] .
(v) Ikṣvāku gave Purūravas a sword which in his old age he gave to his son Āyus. [Chapter 166, Śānti Parva] .
(vi) He once declared that one can attain svarga by the blessings of brahmins. [Śloka 31, Chapter 6, Anuśāsana Parva] .
(vii) Purūravas was famous as a donor of cows. [Śloka 26, Chapter 76, Anuśāsana Parva] .
(vii) Purūravas never ate meat. [Śloka 65, Chapter 111, Anuśāsana Parva] .
PURŪRAVAS II   A king of the race of Dīptākṣa. [Śloka 15, Chapter 74, Udyoga Parva] .

पुरूरवस्     

A Sanskrit English Dictionary | Sanskrit  English
पुरू—रवस्  mfn. amfn. crying much or loudly, [RV. i, 31, 4]
ROOTS:
पुरू रवस्
पुरू—रवस्  m. m.N. of an ancient king of the lunar race (the lover of उर्वशी [cf.[RV. x, 95] ; [ŚBr. xi, 5, 1] and कालिदास's drama विक्रमोर्वशी], son of बुध and इLआ, father of आयुस् and ancestor of पुरुदुष्यन्त, भरत, कुरु, धृत-राष्ट्र and पाण्डु, supposed to have instituted the 3 sacrificial fires [[VS. v, 2] ]; according to, [Nir. x, 46] he is one of the beings belonging to the middle region of the universe, and is possibly to be connected with the Sun as उर्वशी is with the Dawn; according to others a विश्व-देव or a पार्वण-श्राद्ध-देव), [RV.] ; &c.
ROOTS:
पुरू रवस्
पुरू-रवस्   b See col.1.
ROOTS:
पुरू रवस्

पुरूरवस्     

पुरूरवस् [purūravas]  m. m. [cf. [Uṇ.4.231] ] The son of Budha and Ilā and founder of the lunar race of kings. [He saw the nymph Urvaśī, while descending upon earth owing to the curse of Mitra and Varuṇa, and fell in love with her. Urvaśī, too, was enamoured of the king who was as renowned for personal beauty as for truthfulness, devotion, and generosity, and became his wife. They lived happily together for many days, and after she had borne him a son, she returned to the heaven. The king heavily mourned her loss, and she was pleased to repeat her visits five successive times and bore him five sons. But the king, who wanted her life-long company, was not evidently satisfied with this; and he obtained his desired object after he had offered oblations as directed by the Gandharvas. The story told in Vikramorvaśīya differs in many respects; so does the account given in the Śatapatha Brāhmaṇa, based on a passage in the Ṛigveda, where it is said that Urvaśī agreed to live with Purūravas on two conditions: namely that her two rams which she loved as children must be kept near her bed-side and never suffered to be carried away, and that he must take care never to be seen by her undressed. The Gandharvas, however, carried away the rams, and so Urvaśī disappeared.]

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