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सं-√ स्था aĀ. -तिष्ठते ([Pāṇ. 1-3, 22] ; ep. and mc. also P. -तिष्ठति; Ved. inf. -स्थातोस्, [ĀpŚr.] ), to stand together, hold together (pf. p. du. -तस्थाने॑, said of heaven and earth), [RV.] ; to come or stay near (loc. ), ib.; [VS.] ; [ŚBr.] ; to meet (as enemies), come into conflict, [RV.] ; to stand still, remain, stay, abide (lit. and fig. ; with वाक्ये, ‘to obey’), [MBh.] ; [R.] &c.; to be accomplished or completed (esp. applied to rites), [Br.] ; [ŚrS.] ; [Mn.] ; [MBh.] ; [BhP.] ; to prosper, succeed, get on well, [MBh.] ; to come to an end, perish, be lost, die, [MBh.] ; [Kāv.] ; [BhP.] ; to become, be turned into or assume the form of (acc. ), [Lalit.] : Caus. -स्थापयति (Subj. aor. तिष्टिपः, [ŚBr.] ), to cause to stand up or firm, raise on their legs again (fallen horses), [MBh.] ; to raise up, restore (dethroned kings), ib.; to confirm, encourage, comfort (आत्मानम्, or हृदयम्, ‘one's self’ i.e. ‘take heart again’), [Kāv.] ; [Pañcat.] ; to fix or place upon or in (loc. ), [Kauś.] ; [MBh.] &c.; to put or add to (उपरी), [Yājñ.] ; to build (a town), [Hariv.] ; to heap, store up (goods), [VarBṛS.] ; to found, establish, fix, settle, introduce, set a foot, [MBh.] ; [R.] ; [Rājat.] ; to cause to stand still, stop, restrain, suppress (breath, semen &c.), [AitBr.] ; to accomplish, conclude, complete (esp. a rite), [Br.] ; [Kauś.] ; [MBh.] ; to put to death, kill, [ŚBr.] ; [MBh.] ; to perform the last office for i.e. to burn, cremate (a dead body), [ŚāṅkhBr.] ; to put to subjection, subject, [MW.] : Desid. of Caus. -स्थापयिषति, to wish to finish or conclude, [ŚāṅkhBr.]
सं-स्था f. bf. See next.
सं-स्था f. cf. (ifc. f(आ). ) staying or abiding with (comp. ), [MBh.]
shape, form, manifestation, appearance (ifc. ‘appearing as’), [Up.] ; [MBh.] &c.
कृ established order, standard, rule, direction (acc. with √ or Caus. of √ स्था, ‘to establish or fix a rule or obligation for one's self’; with व्यति-√ क्रम् or परि√ भिद्, ‘to transgress or break an established rule or obligation’), [MBh.] ; [R.] &c.
quality, property, nature, [Kāv.] ; [Pur.]
conclusion, termination, completion, [TS.] ; [ŚBr.] &c.
end, death, [Pur.]
प्रलय destruction of the world (= , said to be of four kinds, viz. नैमित्तिक, प्राकृतिक, नित्य, आत्यन्तिक), ib.
a complete liturgical course, the basis or essential form of a sacrifice (the ज्योतिः-ष्टोम, हविर्-यज्ञ, and पाक-यज्ञ consist of seven such forms), [ŚrS.]
पशु-स्° killing (, ‘killing of the sacrificial animal’), [BhP.]
प्रेत-स्° cremation (of a body; also ), ib.
श्राद्ध (prob. ) = , [MārkP.]
चर m. a spy or secret emissary in a king's own country (= m.prob. a group of five spies consisting of a वणिज् ‘, merchant’, भिक्षु, ‘mendicant’, छात्त्र, ‘pupil’, लिन्गिन्, ‘one who falsely wears the mark of a twice-born’, and कृषीवल, ‘husbandman’ cf. पञ्च-वर्ग, and, [Mn. vii, 154] ; [Kull.] ), [Kām.]
continuation in the right way, [L.]
occupation, business, profession, [W.]
an assembly, ib.
a royal ordinance, ib.
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