संज्ञा

{ sañjñā, saṁjñā }

Puranic Encyclopaedia

SAṀJÑĀ   Wife of Sun (Sūrya).
1) Birth.
Saṁjñā was the daughter of Viśvakarman according to the Viṣṇu Purāṇa (Part 3, Chapter 2) and of Tvaṣṭā according to [Mahābhārata, Ādi Parva Chapter 66, Verse 35] . Most of the Purāṇas refer to Saṁjñā as the daughter of Viśvakarman.
2) Separation from husband.
Saṁjñā lacked the power to put up with the heat of Sūrya. She once went into the forest to perform Tapas after deputing her companion, Chāyā, to serve her husband. Saṁjñā left her three sons Manu, Yama, and Yamī also in the charge of Chāyā, who in the guise of Saṁjñā served Sūrya. He took her to be his wife and begot three children, Śanaiścara, (another) Manu and Tapatī of her. Chāyā once got angry and cursed Yama, son of Saṁjñā. Then it was that Sūrya realised that she was not his wife. Sūrya felt very sad at this separation from his wife and went to the forest in search of her. He knew, by the power of his meditation, that Saṁjñā was doing tapas in the guise of a mare. Then he assumed the form of a horse and begot of the mare the Aśvinīkumāras and Revanta. The Aśvinīkumāras named Nāsatya and Dasra, were born through the mare's (Saṁjñā) nose. [Anuśāsana Parva, Chapter 150, Verse 17] .
3) Reunion.
Sūrya brought Saṁjñā back with him. She complained to her father Viśvakarman, that life with Sūrya was impossible on account of his excessive heat, and so Viśvakarman ground Sūrya on his drilling machine and reduced his heat. But, only (1/8) of the heat (effulgence) could be so reduced, and it was with that fraction of effulgence that Viṣṇu's disc (cakra), Śiva's triśūla (trident), Kubera's puṣpakavimāna and Subrahmaṇya's weapon called Śakti were made. (Viṣṇu Purāṇa Part 3, Chapter 2; Harivaṁśa, Chapter 41 and Bhaviṣya Purāṇa For details see under Tapatī.

हिन्दी (hindi) WN

 noun  व्याकरण में वह विकारी शब्द जो किसी वास्तविक या कल्पित वस्तु का बोधक होता है   Ex. वह संज्ञा के बारे में अध्ययन कर रहा है ।

HYPONYMY:

भाववाचक संज्ञा विशेष्य नगण्य

ONTOLOGY:

गुणधर्म (property) ➜ अमूर्त (Abstract) ➜ निर्जीव (Inanimate) ➜ संज्ञा (Noun)

SYNONYM:

नाम वाले शब्द

Wordnet:

asm বিশেষ্য

bd मुंमा

kas ناوُت

mal നാമപദം

mar नाम

mni ꯁꯡꯒꯌ꯭ꯥ

ori ସଜ୍ଞା

pan ਨਾਂਵ

tam பெயர்ச்சொல்

tel నామవాచకము

urd اسم

 noun  सूर्य की एक पत्नी   Ex. एक कथा के अनुसार वैवस्वत मनु और यम संज्ञा के पुत्र थे ।

ONTOLOGY:

पौराणिक जीव (Mythological Character) ➜ जन्तु (Fauna) ➜ सजीव (Animate) ➜ संज्ञा (Noun)

SYNONYM:

शरायु त्वाष्ट्री अरुणप्रिया यमकालिंदी

Wordnet:

ben সজ্ঞা

kas سٔنٛدیا , شرٛایو , تواشٹرٛی , اَرُنپرٛیا

mal സംജ്ഞ

pan ਸੰਗਿਆ

san संज्ञा

tam சங்கியா

urd سنگیا , شرایو , اروناپریا

   See : अनुभूति, नाम, बोध, चेतना, बुद्धि

प्राचीन चरित्रकोश

संज्ञा n.  त्वष्टा की कन्या, जो विवस्वत् की पत्‍नी थी । पौराणिक साहित्य के अनुसार, इसे मनु, यम एवं यमी नामक संतान उत्पन्न हुई। तत्पश्चात् सूर्य का तेज अधिक काल तक न सह सकने के कारण, इसने छाया नामक अपनी नौकरानी को सूर्य के पास पत्‍नी के नाते भेज दिया, एवं यह स्वयं तपस्या करने चली गयी [भा. ८८.१३.८-९] । छाया को यम से शनैश्र्वर, मनु सावर्णि एवं तपती नामक तीन संतान उत्पन्न हुए। तीन संतान उत्पन्न होने के पश्चात्, यम को छाया का सही रूप ज्ञात हुआ, एवं वह संज्ञा को ढूँढने के लिए बाहर निकला। तदुपरान्त उत्तर कुरु देश के तपोवन में एक अश्वि के रूप में तपस्या करनेवाली संज्ञा से उसकी भेंट हुई। उसने अश्व का रूप धारण कर संज्ञा से संभोग किया, जिससे इसे अश्विनी कुमार एवं रेवन्त नामक और दो पुत्र उत्पन्न हुए [म. आ. ७.३४] ; [अनु. १५०-१८] । विवस्वत् के तेज का आधिक्य सहन न सकने की तकरार इसने अपने पिता विश्र्वकर्मन् से की। इस कारण विश्र्वकर्मन् ने विवस्वत् का बहुत सारा तेज शोषण किया, एवं उसीसे विष्णु का सुदर्शन चक्र, शिव का त्रिशुल, कुबेर का पुष्पक विमान, एवं कार्तिकेय की शक्ति का निर्माण किया [ब्रह्मांड. २.२४.९०] ; सवर्णा एवं छाया देखिये ।

कोंकणी (Konkani) WN

 noun  सुर्याची एक बायल   Ex. एके काणये प्रमाणें वैवस्वत, मनू आनी यम संज्ञाचे पूत आशिल्ले

ONTOLOGY:

पौराणिक जीव (Mythological Character) ➜ जन्तु (Fauna) ➜ सजीव (Animate) ➜ संज्ञा (Noun)

Wordnet:

ben সজ্ঞা

hin संज्ञा

kas سٔنٛدیا , شرٛایو , تواشٹرٛی , اَرُنپرٛیا

mal സംജ്ഞ

pan ਸੰਗਿਆ

san संज्ञा

tam சங்கியா

urd سنگیا , شرایو , اروناپریا

   See : नांव, नाम

A dictionary, Marathi and English

   Name, denomination, appellation. 2 A sign or signal; a nod, beck, waving of the hand, wink with the eye, gesture of the countenance &c. 3 The sacred verse or Gáyatrí of the Vedas. 4 In grammar. The technical name of any affix &c. 5 Return of consciousness after a swoon: also consciousness generally.

Aryabhushan School Dictionary

  f  Denomination. A sign. Consciousness.

मराठी पर्यायी शब्दकोश

 ना.  अभिधान , नाव , संकेत , संकेत शब्द .

मराठी (Marathi) WN

 noun  पारिभाषिक नाव   Ex. नाम, विशेषण ह्या व्याकरणिक संज्ञा आहेत.
 noun  सूर्याची बायको   Ex. पुराणात संज्ञेविषयी माहिती मिळते.

ONTOLOGY:

पौराणिक जीव (Mythological Character) ➜ जन्तु (Fauna) ➜ सजीव (Animate) ➜ संज्ञा (Noun)

Wordnet:

ben সজ্ঞা

hin संज्ञा

kas سٔنٛدیا , شرٛایو , تواشٹرٛی , اَرُنپرٛیا

mal സംജ്ഞ

pan ਸੰਗਿਆ

san संज्ञा

tam சங்கியா

urd سنگیا , شرایو , اروناپریا

महाराष्ट्र शब्दकोश

  स्त्री. १ नांव ; अभिधान ; आख्या ; संकेतशब्द . २ संकेत ; खूण ; इषारा ; चिन्ह . आणि आंगीं वृध्दाप्यतेची । संज्ञा ये मरणाची । - ज्ञा १३ . ७६१ . संज्ञा करोनि मातेसी । - गुच ११ . ६१ . ३ गायत्री . ४ ( व्या . ) पारिभाषिक नांव ; शास्त्रीय नांव . ५ शुध्दि ; चेतना ; ज्ञान ; बुध्दि . [ सं . सम् ‍ + ज्ञा = जाणणें ]
०पत्र  न. मुखपृष्ट ; नामपत्र . या ग्रंथाच्या संज्ञापत्रावरून तीन ग्रंथांचीं यांत नांवें आलीं आहेत . - नि ४४४ .
०वान् वि.  १ प्राज्ञ ; जाणता ; विद्वान . २ शुध्दींत असलेला ; सावध .
‍ वि.  १ प्राज्ञ ; जाणता ; विद्वान . २ शुध्दींत असलेला ; सावध .

नेपाली (Nepali) WN

 noun  व्याकरणमा त्यो विकारी शब्द जुनचाहिँ कुनै वास्तविक वा कल्पित वस्तुको बोधक हुन्छ   Ex. त्यो संज्ञाको बारेमा अध्ययन गर्दै छ

ONTOLOGY:

गुणधर्म (property) ➜ अमूर्त (Abstract) ➜ निर्जीव (Inanimate) ➜ संज्ञा (Noun)

Wordnet:

asm বিশেষ্য

bd मुंमा

hin संज्ञा

kas ناوُت

mal നാമപദം

mar नाम

mni ꯁꯡꯒꯌ꯭ꯥ

ori ସଜ୍ଞା

pan ਨਾਂਵ

tam பெயர்ச்சொல்

tel నామవాచకము

urd اسم

   See : अनुभूति, बोध, चेतना

A Sanskrit English Dictionary

सं-√ ज्ञा    a P. Ā. -जानाति, -जानीते, ( Ā.) to agree together, be of the same opinion, be in harmony with ( loc.; accord. to [Pāṇ. 2-3, 22], also instr. or acc.), [RV.]; [AV.]; [VS.]; [ŚBr.];

( Ā.) to obey ( dat.), [AitBr.];

( Ā.) to appoint, assign, intend (for any purpose), destine, ib.;

(only ind.p. -ज्ञाय) to direct, order, command, [Hariv.];

to acknowledge, recognize, own, [Pāṇ. 1-3, 46] Sch.;

( P.) to acknowledge or claim as one's own, take possession of [SaddhP.];

( P.) to think of. recollect sorrowfully (with acc. or gen.), [Pāṇ.]; [Vop.];

Ā. to know well, understand, [R.];

to watch for, [Bhaṭṭ.] :

Caus. -ज्ञापयति, °ते, to cause to be of the same opinion or agree together, [AV.]; [AitBr.];

to cause to acquiesce or agree in (euphemistically said of a sacrificial victim, which ought not to be led forcibly to its death but made to resign itself), [ŚBr.]; [GṛŚrS.]; [MBh.]; [BhP.];

to appease, satisfy, [MBh.]; [Kālid.];

to make to be understood or known, cause to understand, [ŚBr.];

to make signs to ( acc.), communicate or make anything known by signs, [Mṛcch.]; [Hcar.];

to command, enjoin, instruct, [Hariv.]

ROOTS:

सं √ ज्ञा

सं-ज्ञा  f.  b f. See below

ROOTS:

सं ज्ञा

सं-ज्ञा  f.  c f. ( ifc. f( आ).) agreement, mutual understanding, harmony, [TBr.]; [ŚBr.]; [Kathās.]

ROOTS:

सं ज्ञा

   consciousness, clear knowledge or understanding or notion or conception, [ŚBr.] &c. &c.
संज्ञाम्-√ कृ   a sign, token, signal, gesture (with the hand, eyes &c.; or दा, ‘to give a signal’), [MBh.]; [Kāv.] &c.

ROOTS:

संज्ञाम् √ कृ

अ-कृतस्°   direction (in , ‘one who has received no d°’), [MBh.]

ROOTS:

अ कृतस्°

   a track, footstep, [BhP.]
   a name, appellation, title, technical term ( ifc. = ‘called, named’), [Nir.]; [Mn.]; [MBh.] &c.
संज्ञायाम्   (in gram.) the name of anything thought of as standing by itself, any noun having a special meaning ( therefore denotes ‘[used] in some peculiar sense rather than in its strictly etymological meaning’ e.g. as a proper name), [Pāṇ. 1-1, 34; 2, 53 &c.]
-सूत्र   a technical expression in grammar (See )

ROOTS:

सूत्र

   (with Buddhists) perception (one of the 5 स्कन्धस् q.v.), [Dharmas. 22]; [MWB. 109]
    N. of the गायत्री ( q.v.), [L.]
   of a partic. high number, [Buddh.]
    N. of a daughter of त्वष्टृ or विश्व-कर्मन् (the wife of the Sun and mother of मनु, यम and यमी), [Hariv.]; [Pur.]

The Practical Sanskrit-English Dictionary

संज्ञा [sañjñā]   9 Ā.
   To know, understand, be aware of.
   To recognize.
   To live in harmony, agree together (with acc. or instr.); पित्रा पितरं वा संजानीते [Sk.]
   To watch, be on the alert; संजानानान् परिहरन् रावणानुचरान् बहून् [Bk.8.27.]
   To accede or agree to.
   To remember, think of (Paras); मातुः मातरं वा संजानाति [Sk.]
   To direct, appoint. Caus.
   To inform.
   To appease, gratify, console.
   (a) To quiet, pacify (a sacrificial animal). (b) To kill.
   To command, enjoin.
   To animate.
   To make intelligible, cause to be understood, inform.
   To make a sign to (any one), communicate by signs.
संज्ञा [sañjñā]   1 Consciousness, अकरुण पुनः संज्ञाव्याधिं विधाय किमीहसे [Māl.9.42;] रतिखेदसमुत्पन्ना निद्रा संज्ञाविपर्ययः [Ku.6.44.] संज्ञा लभ्, आपद् or प्रतिपद् 'to regain or recover one's consciousness, come to one's senses'.
   Knowledge, understanding; नायका मम सैन्यस्य संज्ञार्थं तान् व्रवीमि ते [Bg.1.7;] [Mb.12.153.63.]
   Intellect, mind; लोकतन्त्रं हि संज्ञाश्च सर्वमन्ने प्रतिष्ठितम् [Mb.13.63.5.]
   A hint, sign, token, gesture; मुखापिंतैकाङ्गुलिसंज्ञयैव मा चापलायेति गणान् व्यनैषीत् [Ku.3.41;] उपलभ्य ततश्च धर्मसंज्ञाम् [Bu. Ch.5.21] ; [Bhāg. 6.7.17.]
   A name, designation, an appellation; oft. at the end of comp. in this sense; द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञैः [Bg.15.5.]
   (In gram.) Any name or noun having a special meaning, a proper name.
   The technical name for an affix.
   The Gāyatrī Mantra; see गायत्री.
   A track, footstep.
   Direction.
   A technical term.
  N. N. of the daughter of Viśvakarman and wife of the sun, and mother of Yama, Yamī, and the two Aśvins. [A legend relates that संज्ञा on one occasion wished to go to her father's house and asked her husband's permission, which was not granted. Resolved to carry out her purpose, she created, by means of her superhuman power, a woman exactly like herself who was, as it were, her own shadow (and was therefore called Chhāyā), and putting her in her own place, went away without the knowledge of the sun. Chhāya bore to the sun three children (see छाया), and lived quite happily with him, so that when Saṁjñā returned, he would not admit her. Thus repudiated and disappointed, she assumed the form of a mare and roamed over the earth. The sun, however, in course of time, came to know the real state of things, and discovered that his wife had assumed the form of a mare. He accordingly assumed the form of a horse, and was united with his wife, who bore to him, two sonsthe Aśvinīkumāras or Aśvins q. v.]-Comp.
-अधिकारः   a leading rule which gives a particular name to the rules falling under it, and which exercises influence over them.
-विपर्ययः   loss of consciousness; रतिखेदसमुत्पन्ना निद्रा संज्ञाविपर्ययः [Ku.6.44.]
-विषयः   an epithet, an attribute.
-सुतः   an epithet of Saturn.-सूत्रम् any Sūtra which teaches the meaning of a technical term.

संस्कृतम् (Sanskrit) WN

 noun  सूर्यस्य पत्नी।   Ex. काचित्कथानुसारेण वैवस्वत मनुः तथा च यमः संज्ञायाः पुत्रौ स्तः।

ONTOLOGY:

पौराणिक जीव (Mythological Character) ➜ जन्तु (Fauna) ➜ सजीव (Animate) ➜ संज्ञा (Noun)

SYNONYM:

त्वाष्ट्री अरुणप्रिया

Wordnet:

ben সজ্ঞা

hin संज्ञा

kas سٔنٛدیا , شرٛایو , تواشٹرٛی , اَرُنپرٛیا

mal സംജ്ഞ

pan ਸੰਗਿਆ

tam சங்கியா

urd سنگیا , شرایو , اروناپریا

 noun  व्याकरणशास्त्रे प्रयुज्यमानः सः शब्दः यः वास्तविकं कल्पितं वा वस्तु बोधयति।   Ex. सः संज्ञायाः विषये अध्ययनं करोति।

HYPONYMY:

अवरम् विशेष्यम् भाववाचकम्

ONTOLOGY:

गुणधर्म (property) ➜ अमूर्त (Abstract) ➜ निर्जीव (Inanimate) ➜ संज्ञा (Noun)

SYNONYM:

नाम

Wordnet:

asm বিশেষ্য

bd मुंमा

hin संज्ञा

kas ناوُت

mal നാമപദം

mar नाम

mni ꯁꯡꯒꯌ꯭ꯥ

ori ସଜ୍ଞା

pan ਨਾਂਵ

tam பெயர்ச்சொல்

tel నామవాచకము

urd اسم

   See : प्रतिभा, छाया, अनुश्रु, नामधेयम्